Aradia

Gospel Of The Witches

till tis done may they all cast at her

Hot flames of fire, and with them glowing coals

From noses, mouths, and ears (until she yields);

Then may they leave Laverna at her peace,

Free to embrace her children at her will!

Laverna was the Roman goddess of thieves, pickpockets, shopkeepers or dealers,

plagiarists, rascals, and hypocrites. There was near Rome a temple in a grove where robbers went to divide their plunder. There was a statue of the goddess. Her image, according to some, was a head without a body; according to others, a body without a head; but the epithet of beautiful applied to her by Horace indicates that she who gave disguises to her worshippers had kept one to herself. She was worshipped in perfect silence. This is confirmed by a passage to Horace, where an impostor, hardly daring to move his lips, repeats the following prayer or incantation: -

O goddess Laverna!

Give me the art of cheating and deceiving,

Of making men believe that I am just,

Holy, and innocent! extend all darkness

And deep obscurity oer my misdeeds!

It is interesting to compare this unquestionably ancient classic invocation to Laverna with

the one which is before given. The goddess was extensively known to the lower orders, and in Plautus a cook who has been robbed of his implements calls on her to revenge him.

I call special attention to the fact that in this, as in a great number of Italian witch

incantations, the deity or spirit who is worshipped, be it Diana herself or Laverna, is threatened with torment by a higher power until he or she grants the favour demanded. This is quite classic (Grecco-Roman or Oriental) in all of which sources the magician relies not on favour, aid, or power granted by either God or Satan, but simply on what he has been able to wrench and wring, as it were, out of infinite nature or the primal source by penance and study. I mention this because a reviewer has reproached me with exaggerating the degree to which diabolism - introduced by the Church since 1500 - is deficient in Italy. But in fact, among the higher classes of witches, or in their traditions, it is hardly to be found at all. In Christian diabolism the witch never dares to threaten Satan or God, or any of the Trinity or angels, for the whole system is based on the conception of a Church and of obedience.

The herb concordia probably takes its name from that of the goddess Concordia, who was

represented as holding a branch. It plays a great part in witchcraft, after verbena and rue.

APPENDIX

So long ago as the year 1886 I learned that there was in existence a manuscript setting forth the doctrines of Italian witchcraft, and I was promised that, if possible, it should be obtained for me. In this I was for a time disappointed. But having urged it on Maddalena, my collector of folk lore, while she was leading a wandering life in Tuscany, to make an effort to obtain or recover something of the kind, I at last received from her, on January 1, 1897, from Colle, Val dElsa, near Siena, the MS entitled , or the Gospel of the Witches.

Now be it observed, that every leading point which forms the plot or center of this Vangel,

such as that Diana is Queen of the Witches; an associate of Herodius () in her relations to sorcery; that she bore a child to her brother the Sun (here Lucifer); that as a moon-goddess she is in some relation to Cain, who dwells as prisoner in the moon, and that the witches of old were people oppressed by feudal lands, the former revenging themselves in every way, and holding orgies to Diana which the Church represented as being the worship of Satan - all of this, I repeat, had been told or written out for me in fragments by Maddalena (not to speak of other authorities), even as it had been chronicled by Horst or Michelet; therefore all this is in the present document of minor importance. All of this I expected, but what I did not expect, and what was new to me, was that portion which is given as prose-poetry and which I have rendered in meter or verse. This being traditional, and taken down from wizards, is extremely curious and interesting, since in it are preserved many relics of lore which, as may be verified from records, have come down from days of yore.

is evidently enough Herodius, who was regarded in the beginning as associated with Diana as chief of the witches. This was not, as I opined, derived from the Herodias of the New Testament, but from an earlier